Rudhyar believed that each person's birth represents a potential answer to a need of the greater whole-the tribe or nation, humanity-as-a-whole, planet Earth.
#Heliocentric astrology interpretation free#
'The heliocentric approach reveals the way in which the life energies'operate if they are left free to develop according to their natural rhythms, without any interference from the individual's ego and its frustrations or complexes.' In other words, this is what we do best after we learn to get out of our own way! He must say instead: 'My way 'of what use can it be to humanity' How does it fit into the evolution of humanity''' This underscores yet again the distinction that personal idiosyncrasies really have no bearing on what the collective role of the individual is, only on how they carry out the role. The heliocentric chart is the 'human nature, as this human nature is in itself before it becomes subject to the stresses and pressures of an individualized personal consciousness and destiny.' As Rudhyar later puts it: 'He (the individual) must stop saying: 'My way is the way'. Heliocentric Astrology, on the other hand, represents 'the realm of Life'.
This Rudhyar calls 'the realm of personality'. In this sense, the geocentric chart can be seen as the merging of both the Psychological and Evolutionary forces: both the effect and the cause. Here, Rudhyar argues that the geocentric chart, with its retrogradations and other distortions, represents the bias of the individual approach which is a result of the ongoing growth and transformation as an individual with Karmic requirements. He further elucidates this distinction in his article 'Heliocentric Astrology and Human Nature'. In fact, he later names heliocentric Astrology as belonging to this 'astrology of the collective'.
Rudhyar recognized a specific type of astrology to deal with Sociological questions. Heliocentric Astrology & The Artist Signature
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